chamomile

Today’s Treasures – Wild Flowers

Today’s Treasures – Wild Flowers

Wild flowers feature in folklore as well as herbalism and the origins of some of their common and Latin names are fascinating.  Bird’s Foot Trefoil (Lotus corniculatus) is so called because the seedpods look like a bird’s foot.  The latin name ‘lotus’ is Greek for clover and corniculatus means ‘in the form of a horn’ because of the shape of the seed-pods.

birds foot trefoil

Herb Robert (Geranium robertianum) Geranium is Greek meaning ‘a crane’ because of the shape of the fruit – like the bill of a crane – and robertianum is thought to be after Robert, Duke of Normandy, who was famous for his medical work in the Middle Ages.   The plant was once used for staunching blood.

herb robert

Wild Thyme (Thymus serpyllum).  Thymus from the Greek thumosthuein ‘to sacrifice’ because in ancient times the plant was used as incense in Greek temples.  Serpyllum again from the Greek herpullonherpein – to creep because of its snakelike habit of creeping along the ground.  The oil was used by the Egyptians for embalming and the Romans used it to purify their rooms.  Thyme has antiseptic properties, it is still used as a mouthwash; made into a tea it helps soothe sore throats and cure infected gums.  It is also purported to be good for hangovers!  And of course it’s a very useful culinary herb for soups, stews, stocks and stuffing.

thyme

Germander Speedwell (Veronica chamaedrys) is named after St. Veronica.  The original common English name for speedwells was Fluellen – derived from the old Welsh llysiau Llywelyn – the herb of St. Llywelyn.

germander speedwell

Chamomile (Matricaria chamomilla) from the Latin matrix ‘womb’ because the plant was thought to be good for uterine diseases and chamomilla from the Greek chamaimelon meaning ‘apple on the ground’ since the plant is apple-scented.  Chamomile has many uses for herbalists – fresh or dried chamomile flowers can be made into tea that relieves anxiety, aids digestion and helps you sleep.

Published in the July edition of the Whitchurch Gossip.

dragon

Today’s Treasures – Happy St. George’s Day

Today’s Treasures – Happy St. George’s Day

The Story of the Patron Saint of England

It is believed that George was born in Cappadocia – an area which is now in Turkey – in the 3rd century; that his parents were Christians; and that when his father died, George’s mother returned to her native Palestine, taking George with her. George became a soldier in the Roman army and rose to the rank of Tribune.

The Emperor of the day, Diocletian (245-313 AD), began a campaign against Christians at the very beginning of the 4th century. George is said to have objected to this persecution and tore up the Emperor’s order against Christians which infuriated Diocletian.  George was imprisoned but refused to deny his faith. Eventually he was dragged through the streets of Palestine and beheaded. Stories of his courage spread throughout Europe.

King Edward III made him the Patron Saint of England when he formed the Order of the Garter  in St. George’s name in 1350, and the cult of the Saint was further advanced by King Henry V, at the battle of Agincourt in northern France.

In Shakespeare’s play, King Henry V completes his famous pre-battle speech with the phrase: “Cry God for Harry, England and St. George!”

There is however more myth than fact in the story of St. George and The Dragon. Folklore tells  that St. George killed a dragon on the flat topped Dragon Hill in Uffington, Berkshire, and that no grass grows where the dragon’s blood fell.  This tale was similar to The Golden Legend printed by Caxton in 1483.  Saint George was quickly incorporated into miracle plays adapted from pagan sources and is a prime figure in the famous epic poem The Fairie Queen portrayed as the Redcrosse Knight.

The Golden Legend tells the story of a town in Cappadocia, terrorised by a dragon; to placate it, the townspeople fed it sheep, then people were selected by a straw poll to be sacrificed to the dragon.  Unbeknown to the King, the princess had included her name and eventually she drew the short straw.  The king was mortified, but the princess insisted on taking her place – happily just then St. George came along.  When the princess explained her predicament, Saint George confronted the dragon, made the sign of the cross and then stabbed the dragon with his sword, wounding it.  Led by the girl’s girdle, the dragon followed them into the town.

The townspeople were terrified when they saw the dragon, but George told them if the King and all the people were baptised then he would slay the dragon – they agreed, the dragon was slain and a church of Our Lady and Saint George was built on the site – where there sprang up a fountain of healing water which flows to this day.  The story continues, telling how Saint George continued to preach Christianity and so earned the wrath of Diocletian, he survived many attempts on his life until he was finally beheaded.

The photograph of this dragon was taken at The British Ironwork Centre near Oswestry with Clive Knowles at a charity event;  the centre reopened to visitors on 12th April.  Visit www.britishironworkcentre.co.uk @britishironworks for more details.

#StGeorgesDay

dragon

Published in the April edition of the Whitchurch Gossip

Today’s Treasures High Days and Holidays

Today’s Treasures – High Days and Holidays

Our ancestors celebrated the changing seasons with special ceremonies that marked nature’s cycles.  Country wisdom and folklore have been passed down the generations and, despite the adoption of many days by the church, the Pagan customs still remain and we often celebrate them just as our ancestors did.

21st March – Ostara – is the Spring Equinox – The pagan Saxons would bake ‘cross buns’ at the beginning of spring in honour of the German goddess Eostre – Ostara – most likely being the origin of the name Easter. The cross represented the rebirth of the world after winter and the four quarters of the moon, as well as the four seasons and the wheel of life.  Hence the origin of hot-cross buns.  The daffodil symbolises rebirth and new beginnings.

23rd April – St. George’s Day – the Patron Saint of England – There is more myth than fact in the story of St. George who, according to the story of The Golden Legend, slayed a dragon and saved a princess – but the story was incorporated into Pagan plays and St. George is a prime figure in the famous epic poem The Fairie Queen portrayed as the Redcrosse Knight.  April 23rd (the date of his death) used to be a public holiday, now we celebrate with wearing a red rose – and parades – St. George is the patron saint of scouting.

1st May – May Day – Beltane is a Fire Festival honouring the Sun – traditionally all fires were put out and a special fire was kindled for Beltane.  The maypole is a symbol of fertility, the many coloured ribbons and the ensuing weaving dance symbolise the spiral of life and the union of the Goddess and God, the union between Earth and Sky.  The Young Oak King falls in love with the May Queen and wins her hand.  The pagan practice of Mayday was disliked by the state.  In 1645 Oliver Cromwell described maypole dancing as ‘heathenish wickedness’ and banned village maypoles.  The Green Man Festival is held every year in Clun with Morris Dancing, music, entertainment and a battle re-enactment on Clun bridge.

29th May – Oak Apple Day – This commemorates the occasion after the Battle of Worcester in September 1651, when Charles II escaped the Roundhead army by hiding in an oak tree near Boscobel House. Traditionally people wore oak apples or sprigs of oak leaves.  The oak tree – or one of its descendants can still be seen in the grounds of Boscobel House and you can also see the priest’s hole where Charles II subsequently hid.

It’s good to celebrate these special days – with a family feast – lighting candles and drinking a toast to our ancestors who were much closer to nature than we are today.

Published in the March edition of the Whitchurch Gossip

Today’s Treasures – Shrewsbury

Today’s Treasures – SHREWSBURY

Everyone loves a good ghost story.  In January, I gave a talk on folklore – myths, legends – and tales of witches, wizards, Druids, saints, fairies – and of course ghosts.

Did you know that Shropshire is one the most haunted counties?   And with its timbered buildings and cobblestone alleys it is hardly surprising that Shrewsbury is believed to be one of the oldest and most haunted towns in the UK and that the dead are often seen walking among the living along its cobbled streets.

There’s that macabre painting in a room in the Nags Head that is said to be cursed – and allegedly caused the suicides of three people who slept in that room.  No-one knows who painted it in such a strange place – or why – but their ghosts still haunt this 17th century coaching inn.

The Dun Cow is one of the oldest public houses in the UK – built by Roger de Montgomery, First Earl of Shrewsbury, around 1085 – it was a hostelry with its own brewery.  A Dutch army officer was hung on the scaffold in the stables – but he is just one of the ghosts said to haunt this pub.

Shrewsbury castle is haunted by serial killer, Bloody Jack who was finally hung, drawn and quartered on Pride Hill; and the station has the ghost of a local councillor who was crushed when the roof collapsed over platform 3 in 1887.

Perhaps that’s why Shrewsbury also has a lot of saints, immortalised in its churches:   St. Nicholas, St Chad, St. Alkmund, St. Mary, St. George, St. Peter and St. John.

St. Alkmund’s church is haunted by the spirit of a drunken 15th-century steeple jack who fell to his death after attempting to climb the church tower on a wager.

In 911, Aethelfleda, the ‘Lady of the Mercians’, believed that St. Alkmund, prince of Northumbria, was her ancestor, and she named the churches built at that time after him – at Aymestrey, Shrewsbury and Whitchurch – most likely all fortified towns on the route through Mercia from Gloucester to Chester – providing protection from marauding Danes.

The spire of the medieval church of St Mary’s – one of the tallest in England – has dominated the skyline of Shrewsbury’s old town for over 500 years. In 1739, showman Robert Cadman attempted to slide from it, head first, using a rope and a grooved breastplate. His engraved obituary stands outside the west door.

Published in the february edition of the Whitchurch gossip

Why do we have churches In Shropshire called St. Alkmund?

St. Alkmund’s Church in Whitchurch

St. Alkmund was a prince of the Christian Kingdom of Northumbria, – so why do we have churches in Shropshire named after him?  In 889, Aethelfleda, governed Mercia (which was a massive area across the whole of central England).  She was a very powerful woman and was known as the ‘Lady of the Mercians’.  She believed that St. Alkmund was her ancestor, and she named the churches built at that time after him – at Aymestrey, Shrewsbury and Whitchurch – which were most likely all fortified towns on the route through Mercia from Gloucester to Chester – so the churches would therefore have had some protection from marauding Danes.

I always feel very fortunate to have been born in Britain – where women have mostly been respected and we have had some great female leaders – like Aethelfleda – and Boadicea, who was queen of the Iceni and led her people into battle against the Romans.

 

Country Wisdom and Folklore Diary

Country widsom and folklore diary

country diary 001

From the Country Wisdom and Folklore Diary www.talkingtreesbooks.co.uk

I found inspiration for this website from a diary I was given at a social enterprise networking meeting held in Atcham village hall.  When visiting Avebury earlier this year, I was delighted to find a 2017 version in the Avebury village shop and was very pleased to be able to buy it – and give something back – for the motivation to start my own website – and for help with ideas for the content.

I have always been interested in our Pagan beginnings, ancient traditions and folklore,  the Druids, ancient stone circles and ley lines connecting earth energies.  In these times of fast paced living and the stresses and strains of modern day life, these diaries are full of calming ideas connecting us back to nature, recognising the beauty of trees and plants and the rituals our ancestors shared celebrating country traditions and the phases of the sun and moon.

There are some wonderful illustrations in the diaries – like the one above.

If you would like your own Country Wisdom and Folklore Diary visit www.talkingtreesbooks.co.uk